Christmas celebrations in various countries.
No two countries celebrate Christmas exactly the same way. But while people around the world might have different traditions, Christmas is always observed with a sense of wonder and reverence, with friends and family gathered. That's a Christmas tradition we all share. All over the world, Christmas celebrations reflect local culture and traditions. The festivities can be startlingly different from country to country, focusing on different aspects of the nativity story.
Australians live on the world's largest island, which is also the world's smallest continent. Most of Australia's immigrants came from England and Ireland, bringing their Christmas customs with them.Australia is the Land Down Under, where the seasons are opposite to ours. When Australians celebrate Christmas on December 25, it is during summer vacation. Most of Australia is a hot, dry desert, known as the Outback. The grassy or marshy savannas are called the Bush. But most people in Australia live in the green coastal areas of the southwest.
In Australia, the most popular event of the Christmas season is called Carols by Candlelight. People come together at night to light candles and sing Christmas carols outside. The stars shining above add to the sights and sounds of this wonderful outdoor concert. Ethiopia is one of the oldest nations in Africa. It still follows the ancient Julian calendar, so Ethiopians celebrate Christmas on January 7. The Ethiopian Orthodox Church's celebration of Christ's birth is called Ganna. It is a day when families attend church.
The day before Ganna, people fast all day. The next morning at dawn, everyone dresses in white. Most Ethiopians don a traditional shamma, a thin, white cotton wrap with brightly colored stripes across the ends. The shamma is worn somewhat like a toga. Urban Ethiopians might put on white Western garb. Then everyone goes to the early mass at four o'clock in the morning. In a celebration that takes place several days later, the priests will dress in turbans and red and white robes as they carry beautifully embroidered fringed umbrellas.
Around the time of Ganna, the men and boys play a game that is also called ganna. It is somewhat like hockey, played with a curved stick and a round wooden ball.
Twelve days after Ganna, on January 19, Ethiopians begin the three-day celebration called Timkat, which commemorates the baptism of Christ. The children walk to church services in a procession. They wear the crowns and robes of the church youth groups they belong to. The grown-ups wear the shamma. The priests will now wear their red and white robes and carry embroidered fringed umbrellas.
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Sinterklaas is a kindly bishop. He wears red robes and a tall, pointed mitre on his head. Sinterklaas travels by ship from Spain to Amsterdam's harbor every winter. With him he brings his white horse and a huge sack full of gifts for the children. The mayor and all the people of Amsterdam flock to the harbor to greet Sinterklaas as he arrives. Bells ring out, the people cheer, and a brass band leads a parade through the streets. The parade stops at the royal palace, where the Queen welcomes Sinterklaas.
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During this time, children write letters to their parents wishing them a merry Christmas, promising good behavior, and making a list of the gifts they hope to receive. The parents read these letters aloud at dinner. Then they toss them in the fireplace. The children chant to La Befana, the mythicalAt the midday meal on Christmas Eve, families follow the tradition of "dipping in the kettle." To remember a time when food was scarce in Sweden, the family eats bread dipped into a kettle of thin broth.
In the predawn darkness of Christmas Day, candles illuminate every window. Bells ring out, calling families to churches lit by candlelight. Back home again, the parents kindle a blaze in the fireplace to light the darkness. The following day is Second Day Christmas, a day of singing carols.
On January 5, the eve of Twelfth Night, or Epiphany, young boys dress up as the Wise Men and carry a lighted candle on a pole topped with a star. These boys go from house to house singing carols.
Then on St. Knut's Day on January 13, there is one last Christmas party. The grown-ups pack away the Christmas decorations while the costumed children eat the last of the wrapped candies left on the tree. Then out goes the tree to the tune of the last song of Christmas. Christmas witch, as their wishes go up the chimney.
Christmas Day is reserved for church, family, and feasting. Some Italian children receive gifts from Baby Jesus or from Babbo Natale, as Father Christmas is called. Then everyone sits down to a big Christmas dinner. This often includes capon or another roasted meat. Pannettone, a yeast cake filled with fruit, and panforte, a dense honey cake spiced with cloves and cinnamon, are popular sweets, along with cassata, which includes ice cream and fruit.
New Year's Day is when friends get together and visit. It is also the day when Italians exchange gifts with each other. The children have to wait until January 6 to get their gifts from La Befana, whose name comes from the Italian word for Epiphany.
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Spanish families begin their Christmas celebrations with a weeklong observances of the Feast of the Immaculate Conception. Children in Spain believe that on Epiphany Eve, January 5, the Three Kings travel through Spain on their way to Bethlehem. That night children set out their shoes filled with straw for the Three Kings' camels. The Kings, passing in the night, fill the shoes with gifts. The next day, families enjoy a feast of almond soup, turkey, and roasted chestnuts. Sweets include a special nougat candy called turron and Kings' cake. A small prize baked in the cake brings luck to the person who finds it.
In some villages on Epiphany, January 6, children march out to the city gates carrying special cakes for the Three Kings and other foods for their servants and camels. They are hoping to meet the Three Kings on their way to the Holy Land. Always disappointed in their hopes, the children eat the good things they have brought with them. Then they are directed by their parents to the nacimiento in the village church. There they find the Three Kings presenting gifts to the Christ Child in a manger.
OnDecember 13, Swedish families observe St. Lucia's Day, which celebrates the patron saint of light.
Families begin the Christmas season by attending church on the first Sunday of Advent, which is the fourth Sunday before Christmas.
But the Christmas festivities really begin on December 13 with St. Lucia's Day, which celebrates the patron saint of light. The eldest daughter gets up before dawn and dresses as the "Queen of Light" in a long white dress. She wears a crown of leaves and lighted candles. Singing "Santa Lucia," the Lucia Queen goes to every bedroom to serve coffee and treats to each member of the family. The younger children in the family help, too.
Many families go to the Christmas market in the old medieval section of Stockholm to buy handmade toys, ornaments, and candy. Gift-givers like to seal the package with sealing wax and write a special verse that will accompany the gift.
At the midday meal on Christmas Eve, families follow the tradition of "dipping in the kettle." To remember a time when food was scarce in Sweden, the family eats bread dipped into a kettle of thin broth.
In the predawn darkness of Christmas Day, candles illuminate every window. Bells ring out, calling families to churches lit by candlelight. Back home again, the parents kindle a blaze in the fireplace to light the darkness. The following day is Second Day Christmas, a day of singing carols.
On January 5, the eve of Twelfth Night, or Epiphany, young boys dress up as the Wise Men and carry a lighted candle on a pole topped with a star. These boys go from house to house singing carols.
Then on St. Knut's Day on January 13, there is one last Christmas party. The grown-ups pack away the Christmas decorations while the costumed children eat the last of the wrapped candies left on the tree. Then out goes the tree to the tune of the last song of Christmas.
Cover Story.
Aag Arrow Webzine.
December 2007 Issue.
http://www.aagneyam.com/arrow
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